夫草之精秀者为英,兽之特群者为雄。翻译

来源：百度知道 编辑：UC知道 时间：2024/07/07 20:37:16
夫草之精秀者为英，兽之特群者为雄,故人之文武茂异，取名於此。是故聪明秀出谓之英，胆力过人谓之雄，此其大体之别名也。若校其分数，则牙则须，各以二分，取彼一 分，然后乃成。何以论其然?夫聪明者,英之分也，不得雄之胆，则说不行;胆力者，雄之分也，不得英之智，则事不立。是故英以其聪谋始，以其明见机，待雄之胆行之;雄以其力服众，以其勇排难，待英之智成之。然后乃能各济其所长也。若聪能谋始而明不见机，乃可以坐论，而不可以处事。聪能谋始，明能见机，而勇不能行，可以循常，而不可以虑变。若力能过人，而勇不能行，可以为力人，未可以为先登。力能过人，勇能行之，而智不能断事，可以为先登，未足以为将帅。必聪能谋始，明能见机，胆能决之，然后可以为英。张良是 也。气力过人，勇能行之，智足断事，乃可以为雄。韩信是也。体分不同，以多为目，故英雄异名。然皆偏至之材，人臣之任也。故英可以为相，雄可以为将。若一人之身，兼有英 雄，则能长世，高祖项羽是也。然英之分以多於雄，而英不可以少也。英分少则智者去之，故项羽气力盖世，明能合变，而不能听采奇 异，有一范增不用，是以陈平之徒皆亡归高 祖。英分多，故群雄服之，英材归之。两得其用，故能吞秦破楚，宅有天下。然则英雄多 少，能自胜之数也。徒英而不雄，则雄材不服也。徒雄而不英，则智者不归往也。故雄能得雄，不能得英。英能得英，不能得雄。故一人之身兼有英雄，乃能役英与雄。能役英与雄，故能成大业也。

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